TY - JOUR
T1 - Thai Buddhism and Online Social Media
AU - Watana, Somboon
N1 - Artit Luangla. (2016). Buddhist monks and the use of Facebook website on the Internet. [in Thai]. A thesis of the Master of Arts Program in Mass Communication. Faculty of Journalism and Mass Communication. Thammasat University.
Apsorn Sathientip at el. (2017). “A study of online social media violence and recognition of teenagers.” [in Thai]. A report from the Office of the Fund for Promotion of Health Promotion.
Chulanee Thianthai. (2020, online). Effect of Online Social Media on Thai Social and Cultural Changes from an Anthropologist's Perspective. [in Thai]. Retrieved from https://www.chula.ac.th/news/27969/.
Electronic Transactions Development Agency or ETDA. (2019, Online). Retrieved from https://www.etda.or.th/content/etda-เผย-อีคอมเมิร์ซ-ไทย-โตต่อเนื่อง-2561-3-2-ล้านล้านบาท.html.
Jittipan Kwamkanung and Marid Kaewchinda. (2016). Group counseling with stabilization techniques to enhance coping skills for cyberbullied youth. [in Thai]. Journal of Graduate Studies, Valaya Alongkron Rajabhat University, 10 (2), 40-52.
Kunya Phanichsiri and Benjaporn Tuntasood. (2016). “Social media addiction and attention deficit and hyperactivity symptoms in high school students in Bangkok.” Journal of the Psychiatric Association of Thailand, 61 (3).
National Statistical Office (2018). Reports on social condition, culture and mental health 2018. Retrieved from http://www.nso.go.th/sites/2014/DocLib14/News/2561/09-61/N21-09-61-1.pdf.
Office of National Buddhism. (2017). Database of Buddhism in 2017. Retrieved from http://www.onab.go.th/wpcontent/uploads/2016/12/onab_primaryinfo60edit.pdf.
Phra Maha Wuttichai Vajiramedhi. (2018, Online). Interview: Buddha Dharma 4.0 religion and challenge of technology. Retrieved from https://www.posttoday.com/life/healthy /548924.
Phramaha Thanit Sirivatthano. (2015). “The model and process of Buddha-Dhamma communication through social media of Buddhist monks in Thailand.” Rajabhat Chiang Mai Research, 16 (2) 76-86.
Phramaha Tawee Lalong. (2017). “The Buddhist theory for life in social media.” [in Thai]. Journal of Graduate Studies Review, 13 (3).
S. H. Hosseini (2008). Religion and Media, Religious Media, or Media Religion: Theoretical Studies, Journal of Media and Religion, 7: 1 - 2, 56 - 69, DOI:10.1080/15348420701838350.
The Economist. (2017). “The world’s most valuable resource is no longer oil, but data”. Retrieved from https://www.economist.com/leaders/2017/05/06/the-worlds-most-valuable-resource-is-no-longer-oil-but-data.
Thaniporn Jullasak. (2012). The Dissemination of Dhamma through online social media of Phra MahaWuthichai Vajiramedhi. Master of Arts Thesis. Department of Business Communication, Faculty of Communication, Dhurakij Pundit University.
PY - 2020/8/31
Y1 - 2020/8/31
N2 - The 21st-century world is an online social media age. Online social media brings enormous benefits but can also bring negative consequences if misused. Thailand is the same as other countries in this regard. Buddhism is the main religion in Thailand. Accordingly, Buddhism contains the Buddha’s teachingthat can be interpreted and applied for well-being of mankind. The paper will discuss the Buddha’s teaching for applying to solve online social media misusing and consequently will take examples of online social media using of Thai Buddhist monks to be a model of applying Thai Buddhism in using online social mediain order to be well-being in the present age. Thai Buddhist monks have started applying the Buddha’steaching, especially Trisikkhā, which is also known as Majimāpaṭipadā(the Middle Path), in using online social media in order not to be the victim and slave of online social media. Consequently, we could call this phenomenon the application of Thai Buddhism in online social media, which is potentially useful to not only Buddhist monks but to secular Thai Buddhists as well if it has been applied appropriatelyfor the sake of well-being.
AB - The 21st-century world is an online social media age. Online social media brings enormous benefits but can also bring negative consequences if misused. Thailand is the same as other countries in this regard. Buddhism is the main religion in Thailand. Accordingly, Buddhism contains the Buddha’s teachingthat can be interpreted and applied for well-being of mankind. The paper will discuss the Buddha’s teaching for applying to solve online social media misusing and consequently will take examples of online social media using of Thai Buddhist monks to be a model of applying Thai Buddhism in using online social mediain order to be well-being in the present age. Thai Buddhist monks have started applying the Buddha’steaching, especially Trisikkhā, which is also known as Majimāpaṭipadā(the Middle Path), in using online social media in order not to be the victim and slave of online social media. Consequently, we could call this phenomenon the application of Thai Buddhism in online social media, which is potentially useful to not only Buddhist monks but to secular Thai Buddhists as well if it has been applied appropriatelyfor the sake of well-being.
KW - Online Social Media, Thai Buddhism, the Buddha’s teaching
UR - https://so06.tci-thaijo.org/index.php/JMSD/article/view/251230
M3 - Review article
SN - 2539-5718
VL - 6
SP - 10
EP - 22
JO - Journal of MCU Social Development
JF - Journal of MCU Social Development
IS - 2
ER -
SDG 4 Quality Education